| Gateway Baptist Church Independent Unaffiliated Separated Soul-Winning KJV "It Does Make A Difference What You Believe". |
Compiled by G. Archer Weniger
"Long ago I ceased to count heads. Truth is usually in the minority in this evil world. I have faith in the Lord Jesus for
myself, -a faith burned into me as with a hot iron. I thank God, what I believe I shall believe, even if I believe it alone".
C.H.S., October 16, 1887, Sermons, 33,575.
"A chasm is opening between men who believe their Bibles and the men who are prepared for an advance upon
Scripture. The house is being robbed, its very walls are being digged down, but the good people who are in bed are too
fond of the warmth, and too much afraid of getting broken heads, to go downstairs and meet the burglars . . , Inspiration
and speculation cannot long abide in peace. Compromise there can be none. We cannot hold the inspiration of the Word,
and yet reject it; we cannot believe in the atonement and deny it; we cannot hold the doctrine of the fall and yet talk of the
evolution of spiritual life from human nature; we cannot recognize the punishment of the impenitent and yet indulge the
'larger hope'. One way or the other we must go. Decision is the virtue of the hour."
C.H.S., September 1887, The Sword and the Trowel.
"Believers in Christ's atonement are now in declared union with those who make light of it; believers in Holy Scripture
are in confederacy with those who deny plenary inspiration; those who hold evangelical doctrine are in open alliance with
those who call the fall a fable, who deny the personality of the Holy Ghost, who call justification by faith immoral, and
hold that there is another probation after death Yes, we have before us the wretched spectacle of professedly orthodox
Christians publicly avowing their union with those who deny the faith, and scarcely concealing their contempt for those
who cannot be guilty of such gross disloyalty to Christ. To be very plain, we are unable to call these things Christian
Unions, they begin to look like Confederacies in Evil… It is our solemn conviction that where there can be no real spiritual
communion there should be no pretense of fellowship. Fellowship with known and vital error is participation in sin."
C.H.S., November 1887, The Sword and the Trowel.
"It is a great grief to me that hitherto many of our most honored friends in the Baptist Union have, with strong
determination, closed their eyes to serious divergencies from truth. I doubt not that their motive has been in a measure
laudable, for they desired to preserve peace, and hoped that errors, which they were forced to see, would be removed as
their friends advanced in years and knowledge. But at least even these will, I trust, discover that the new views are not the
old truth in better dress, but deadly errors with which we can have no fellowship. I regard full-grown modern thought' as
a totally new cult, having no more relation to Christianity than the mist of the evening to the everlasting hills."
"Let us see to it that we set forth our Lord Jesus Christ as the infallible Teacher, through His inspired Word. I do not
understand that loyalty to Christ which is accompanied by indifference to His words, How can we reverence His person, if
His own words and those of His apostles are treated with disrespect? Unless we receive Christ's words, we cannot receive
Christ; for John saith, 'He that knoweth God heareth us; he that is not of God heareth not us, Hereby know we the spirit
of truth, and the spirit of error."'
C.H.S., An All-Round Ministry, 373.
"The day will come when those who think they can repair a house which has no foundations will see the wisdom of
quitting it altogether. All along we have seen that to come out from association with questionable doctrines is the only
possible solution of a difficulty which, however it may be denied, is not to be trifled with by those who are conscious of
its terrible reality"..
C.H.S., July 1889, The Sword and the Trowel.
"For Christians to be linked in association with ministers who do not preach the gospel of Christ is to incur moral guilt.
A Union which can continue irrespective of whether its member churches belong to a common faith is not fulfilling any
scriptural function, The preservation of a denominational association when it is powerless to discipline heretics cannot be
justified on the grounds of the preservation of 'Christian unity.' It is error which breaks the unity of churches, and to
remain in a denominational alignment which condones error is to support schism,"
C.H.S., The Forgotten Spurgeon, Murray, 164-165.
"Separation from such as connive at fundamental error, or withhold the 'Bread of life' from perishing souls, is not
schism, but only what truth, and conscience, and God require of all who would be found faithful".
C.H.S, 1888, The Sword and Trowel, 127.
"That argument I have heard hundreds of times when people have been urged to come out of false positions and do
the right. But what have you and I to do with maintaining our influence and position at the expense of truth? It is never
right to do a little wrong to obtain the greatest possible good . . . Your duty is to do the right: consequences are with God,"
C.H.S., 1868, Sermon at Metropolitan Tabernacle.
"Failure at a crucial moment may mar the entire outcome of a life. A man who has enjoyed special light is made bold to
follow in the way of the Lord, and is annointed to guide others therein. He rises into a place of love and esteem among the
godly, and this promotes his advancement among men, What then? The temptation comes to be careful of the position he
has gained, and to do nothing to endanger it. The man, so lately a faithful man of God, compromises with worldlings, and
to quiet his own conscience invents a theory by which such compromises are justified, even commended. He receives the
praises of the judicious- he has, in truth, gone over to the enemy. The whole force of his former life now tells upon the
wrong side To avoid such an end it becomes us ever to stand fast."
C.H.S., 1888, Sword and the Trowel.
"Ah, my dear brethren there are many that are deceived by this method of reasoning. They remain where their
conscience tells them they ought not to be, because, they say, they are more useful than they would be if they went
without the camp'. This is doing evil that good may come, and can never be tolerated by an enlightened conscience. If an
act of sin would increase my usefulness tenfold, I have no right to do it; and if an act of righteousness would appear likely
to destroy all my apparent usefulness, I am yet to do it. It is yours and mine to do the right though the heavens fall, and
follow the command of Christ whatever the consequence may be, 'That is strong meat,' do you say? Be strong men, then,
& feed thereon".
C.H.S., Sermons 1891. 37,426.
"As soon as I saw, or thought I saw, that error had become firmly established, I did not deliberate, but quitted the body
at once. Since then my counsel has been 'Come out from among them'. I have felt that no protest could be equal to that of
separation."
C.H.S., The Sword and Trowel.
"One thing is clear to us, we cannot be expected to meet in any union which comprehends those whose teachings on
fundamental points is exactly the reverse of that which we hold dear, Cost what it may to separate ourselves from those
who separate themselves from the truth of God is not alone our liberty but our duty,"
C.H.S., The Sword and Trowel.
"No lover of the Gospel can conceal from himself the fact that the days are evil. We are willing to make a large discount
from our apprehensions on the score of natural timidity, the caution of age, and the weakness produced by pain; but yet
seem to be, and are rapidly tending downward. Read those newspapers which represent the Broad School of Dissent, and
ask yourself, How much further could they go? What doctrine remains to be abandoned? What other truth to be the object
of contempt? A new religion has been initiated, which is no more Christianity than chalk is cheese, and this religion, being
destitute of moral honesty, palms itself off as the old faith with slight improvements, and on this plea usurps pulpits which
were erected for Gospel preaching. The Atonement is scouted, the inspiration of Scripture is derided, the Holy Ghost is
degraded to an influence, the punishment of sin is turned into fiction, and the resurrection into a myth, and yet these
enemies of our faith expect us to call them brethren, and maintain a confederacy with them."
C.H.S., Quoted by Russell H. Conwell, 1892 in "Life of Charles Haddon Spurgeon, the World's great Preacher".
"It now becomes a serious question how far those who abide by the faith once delivered to the saints should fraternize
with those who have turned aside to another gospel. Christian love has its claims, and divisions are to be shunned as
grievous sins, but how far are we justified in being in confederacy with those who are departing from the truth? It is a
difficult question to answer so as to keep the balance of the duties. For the present it behooves believers to be cautious,
lest they lend their support and countenance to the betrayers of the Lord. It is one thing to overleap at; boundaries of
denominational restriction for the truth's sake; this we hope all godly men will do more. it is quite another policy which
would urge us to subordinate the maintenance of truth to denominational prosperity and unity. Numbers of easy-minded
people wink at error so long as it is committed by a clever man and a good-natured brother, who has so many fine points
about him. Let each believer judge for himself; but, for our part, we have put on a few fresh bolts to our door. and we
have given orders to keep the chain up; for, under color of begging the friendship of the servant, there are those about
who aim at robbing THE MASTER. We fear it is hopeless ever to form a society which can keep out men base enough to
profess one thing and believe another, but it might be possible to make an informal alliance among all who hold the
Christianity of their fathers. Little as they might be able to do. they could at least protest, and as far as possible free
themselves of that complicity which will be involved in a conspiracy of silence."
"Long ago I ceased to count heads. Truth is usually in the minority in this evil world. I have faith in the Lord Jesus for
myself, -a faith burned into me as with a hot iron. I thank God, what I believe I shall believe, even if I believe it alone".
C.H.S., October 16, 1887, Sermons, 33,575.
"A chasm is opening between men who believe their Bibles and the men who are prepared for an advance upon
Scripture. The house is being robbed, its very walls are being digged down, but the good people who are in bed are too
fond of the warmth, and too much afraid of getting broken heads, to go downstairs and meet the burglars . . , Inspiration
and speculation cannot long abide in peace. Compromise there can be none. We cannot hold the inspiration of the Word,
and yet reject it; we cannot believe in the atonement and deny it; we cannot hold the doctrine of the fall and yet talk of the
evolution of spiritual life from human nature; we cannot recognize the punishment of the impenitent and yet indulge the
'larger hope'. One way or the other we must go. Decision is the virtue of the hour."
C.H.S., September 1887, The Sword and the Trowel.
"Believers in Christ's atonement are now in declared union with those who make light of it; believers in Holy Scripture
are in confederacy with those who deny plenary inspiration; those who hold evangelical doctrine are in open alliance with
those who call the fall a fable, who deny the personality of the Holy Ghost, who call justification by faith immoral, and
hold that there is another probation after death Yes, we have before us the wretched spectacle of professedly orthodox
Christians publicly avowing their union with those who deny the faith, and scarcely concealing their contempt for those
who cannot be guilty of such gross disloyalty to Christ. To be very plain, we are unable to call these things Christian
Unions, they begin to look like Confederacies in Evil… It is our solemn conviction that where there can be no real spiritual
communion there should be no pretense of fellowship. Fellowship with known and vital error is participation in sin."
C.H.S., November 1887, The Sword and the Trowel.
"It is a great grief to me that hitherto many of our most honored friends in the Baptist Union have, with strong
determination, closed their eyes to serious divergencies from truth. I doubt not that their motive has been in a measure
laudable, for they desired to preserve peace, and hoped that errors, which they were forced to see, would be removed as
their friends advanced in years and knowledge. But at least even these will, I trust, discover that the new views are not the
old truth in better dress, but deadly errors with which we can have no fellowship. I regard full-grown modern thought' as
a totally new cult, having no more relation to Christianity than the mist of the evening to the everlasting hills."
"Let us see to it that we set forth our Lord Jesus Christ as the infallible Teacher, through His inspired Word. I do not
understand that loyalty to Christ which is accompanied by indifference to His words, How can we reverence His person, if
His own words and those of His apostles are treated with disrespect? Unless we receive Christ's words, we cannot receive
Christ; for John saith, 'He that knoweth God heareth us; he that is not of God heareth not us, Hereby know we the spirit
of truth, and the spirit of error."'
C.H.S., An All-Round Ministry, 373.
"The day will come when those who think they can repair a house which has no foundations will see the wisdom of
quitting it altogether. All along we have seen that to come out from association with questionable doctrines is the only
possible solution of a difficulty which, however it may be denied, is not to be trifled with by those who are conscious of
its terrible reality"..
C.H.S., July 1889, The Sword and the Trowel.
"For Christians to be linked in association with ministers who do not preach the gospel of Christ is to incur moral guilt.
A Union which can continue irrespective of whether its member churches belong to a common faith is not fulfilling any
scriptural function, The preservation of a denominational association when it is powerless to discipline heretics cannot be
justified on the grounds of the preservation of 'Christian unity.' It is error which breaks the unity of churches, and to
remain in a denominational alignment which condones error is to support schism,"
C.H.S., The Forgotten Spurgeon, Murray, 164-165.
"Separation from such as connive at fundamental error, or withhold the 'Bread of life' from perishing souls, is not
schism, but only what truth, and conscience, and God require of all who would be found faithful".
C.H.S, 1888, The Sword and Trowel, 127.
"That argument I have heard hundreds of times when people have been urged to come out of false positions and do
the right. But what have you and I to do with maintaining our influence and position at the expense of truth? It is never
right to do a little wrong to obtain the greatest possible good . . . Your duty is to do the right: consequences are with God,"
C.H.S., 1868, Sermon at Metropolitan Tabernacle.
"Failure at a crucial moment may mar the entire outcome of a life. A man who has enjoyed special light is made bold to
follow in the way of the Lord, and is annointed to guide others therein. He rises into a place of love and esteem among the
godly, and this promotes his advancement among men, What then? The temptation comes to be careful of the position he
has gained, and to do nothing to endanger it. The man, so lately a faithful man of God, compromises with worldlings, and
to quiet his own conscience invents a theory by which such compromises are justified, even commended. He receives the
praises of the judicious- he has, in truth, gone over to the enemy. The whole force of his former life now tells upon the
wrong side To avoid such an end it becomes us ever to stand fast."
C.H.S., 1888, Sword and the Trowel.
"Ah, my dear brethren there are many that are deceived by this method of reasoning. They remain where their
conscience tells them they ought not to be, because, they say, they are more useful than they would be if they went
without the camp'. This is doing evil that good may come, and can never be tolerated by an enlightened conscience. If an
act of sin would increase my usefulness tenfold, I have no right to do it; and if an act of righteousness would appear likely
to destroy all my apparent usefulness, I am yet to do it. It is yours and mine to do the right though the heavens fall, and
follow the command of Christ whatever the consequence may be, 'That is strong meat,' do you say? Be strong men, then,
& feed thereon".
C.H.S., Sermons 1891. 37,426.
"As soon as I saw, or thought I saw, that error had become firmly established, I did not deliberate, but quitted the body
at once. Since then my counsel has been 'Come out from among them'. I have felt that no protest could be equal to that of
separation."
C.H.S., The Sword and Trowel.
"One thing is clear to us, we cannot be expected to meet in any union which comprehends those whose teachings on
fundamental points is exactly the reverse of that which we hold dear, Cost what it may to separate ourselves from those
who separate themselves from the truth of God is not alone our liberty but our duty,"
C.H.S., The Sword and Trowel.
"No lover of the Gospel can conceal from himself the fact that the days are evil. We are willing to make a large discount
from our apprehensions on the score of natural timidity, the caution of age, and the weakness produced by pain; but yet
seem to be, and are rapidly tending downward. Read those newspapers which represent the Broad School of Dissent, and
ask yourself, How much further could they go? What doctrine remains to be abandoned? What other truth to be the object
of contempt? A new religion has been initiated, which is no more Christianity than chalk is cheese, and this religion, being
destitute of moral honesty, palms itself off as the old faith with slight improvements, and on this plea usurps pulpits which
were erected for Gospel preaching. The Atonement is scouted, the inspiration of Scripture is derided, the Holy Ghost is
degraded to an influence, the punishment of sin is turned into fiction, and the resurrection into a myth, and yet these
enemies of our faith expect us to call them brethren, and maintain a confederacy with them."
C.H.S., Quoted by Russell H. Conwell, 1892 in "Life of Charles Haddon Spurgeon, the World's great Preacher".
"It now becomes a serious question how far those who abide by the faith once delivered to the saints should fraternize
with those who have turned aside to another gospel. Christian love has its claims, and divisions are to be shunned as
grievous sins, but how far are we justified in being in confederacy with those who are departing from the truth? It is a
difficult question to answer so as to keep the balance of the duties. For the present it behooves believers to be cautious,
lest they lend their support and countenance to the betrayers of the Lord. It is one thing to overleap at; boundaries of
denominational restriction for the truth's sake; this we hope all godly men will do more. it is quite another policy which
would urge us to subordinate the maintenance of truth to denominational prosperity and unity. Numbers of easy-minded
people wink at error so long as it is committed by a clever man and a good-natured brother, who has so many fine points
about him. Let each believer judge for himself; but, for our part, we have put on a few fresh bolts to our door. and we
have given orders to keep the chain up; for, under color of begging the friendship of the servant, there are those about
who aim at robbing THE MASTER. We fear it is hopeless ever to form a society which can keep out men base enough to
profess one thing and believe another, but it might be possible to make an informal alliance among all who hold the
Christianity of their fathers. Little as they might be able to do. they could at least protest, and as far as possible free
themselves of that complicity which will be involved in a conspiracy of silence."
| Charles H. Spurgeon and Ecclesiastical Separation [1834-1892] |
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