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It must seem strange at first to hear such a notion called a doctrine. We, who know of the freeness and completeness of
God's grace, realize that it is more of a denial than it is a statement of doctrine. However, when we consider the
fountainhead of religious opinion from which it springs, we can immediately see that it is not only the denial of one
faith, but the statement of another. That faith is, of course, that a man's salvation at some point or points, depends not
upon God's grace but upon man's conduct. Let's take a moment to deal with the errors of this doctrine and its
propagators.
It Suggests Salvation Through The Law
Now, Paul says, "Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the
knowledge of sin." (Rom. 3:20) Almost everyone who teaches "falling from grace" will deny that he believes anything
contrary to this verse of scripture. If you question him though, as to how a man goes about "failing from grace," he will
lead you to some violation of the law of God every time. He, in fact, could not soberly do otherwise, for the scripture
most clearly defines sin for us. "...sin is the transgression of the law." (I John 3: 4) Please, don't misunderstand me. I
highly respect the perfect righteousness of God's law and am fully aware that Christ warns us against teaching anyone to
disregard it. (Matt. 5:19) This is certainly not suggesting any such thing, I am simply saying that our obedience to
God's law should be motivated by love and never performed as a bargain to bring us into, or keep as within, the
favor of God. It should be the out-flowing of a new inward nature. (Rom. 7:22)
Our Standing With God
Our standing with God is totally dependent upon the merits of Christ's death on Mt. Calvary and is in no sense
dependent upon our approach to the Law, Mt. Sinai. Hear Paul's statement of this truth: "For what the law could not
do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned
sin in the flesh," (Rom. 8.-I-4). This verse holds enough truth about free grace to hold the average Arminian at bay for
fifteen years, if only he felt obliged to understand it, before he rode his Satan built horse on down the road of all directions.
First, it states: there is, therefore, (because of the inward man created of God who delights in the law of God) (Rom. 7:
22) now no condemnation. Context shows us that he means no condemnation, past, present or future.
Secondly, verses one and two state: that this freedom from condemnation is by being in Christ Jesus, (Rom. 9. 1) and
that such do not walk after the flesh, (endeavoring to please God, by fleshly obedience to the law) but that they walk after
the Spirit. This cannot mean, as some so automatically assume, that they in obedience to the Spirit keep the law
as best they can, for verse two most emphatically states that the Spirit of life has made us free from the law of
sin and death. Now, being free from the law certainly cannot mean to be obliged to walk according to it or to
perish.
Thirdly, this passage states: that the law could not make us free from condemnation for it was weak through the flesh
(depending upon the flesh for obedience and therefore being totally disobeyed it must tender condemnation, not life). The
"falling from grace" teacher, however, insists that man remains saved by some combination of standards, precepts or
principles, which he in the human body (flesh) obeys. Paul, in Galatians 3:3, asks these mistaken teachers a very
pertinent question: "Are you so foolish? having begun in the spirit, are you now made perfect by the flesh?" Whatever
else "falling from grace" teachers believe, they invariably believe that a man's salvation starts (in some measure) by the
Spirit and is completed or preserved, (in some measure) by the flesh. It is indeed foolish, yea profane, to think that the
flesh could start, perpetuate or finish such a supernatural transaction as life out of death.
When All Is Said And Done
We must conclude that "failing from grace" is both doctrine and doubt. The Arminian doubts and denies either that God
can or that he wills to save and keep man totally and absolutely by his own power, They believe that God dispenses
similar, if not equal grace, to all men and that final glorification in heaven depends, in its last analysis, upon what a man
does with this grace.
If there Is one millionth of one ounce of truth in such a notion as this, Paul and also the Holy Spirit, would be not
only authors but masters of confusion to have written such verses as this: "For by grace are ye saved through faith; and
that not of yourselves., it is the gift of God: Not of works, lest any man should boast." (Eph. 2:8,9) He would have been
constrained by inspiration to have said, "By grace are you saved through your faith and through certain works ordained of
God, and you shall one day be his glorified workmanship in Christ Jesus if you walk in them," As confused and profane as
this imaginary interpretation sounds, it is in essence exactly the interpretation that all who teach "falling from grace" must
and do put upon this scripture, if indeed they recognize it at all,
Salvation Is Of The Lord
The fact is that salvation is of the Lord. (Jonah 2:9) Jonah did not say mostly, or partly, or initially. Let us finalize the
whole of the matter with the words of our Lord Jesus Christ. In John 6,37-39, the Lord states that to do the Father's will
he must lose nothing which the Father has given him, but should raise it up at the last day. According to these vets"
anyone given to Jesus Christ for salvation, must in no wise be cast out, but must be raised up at the last day or
Jesus has not fulfilled the Father's will. How is this done? By Jesus giving spiritual strength to the flesh, as we cling to
Him? No. According to John 17:2. it is because God has given Jesus Christ power over all flesh, that he should give
eternal life to as many as God the Father has given him.
Finally, Consider John 5:24
He that heareth my word and believeth on him that sent me bath (now) everlasting (unreadable) life and shall not (in the
future) come into condemnation, but is passed (a complete transaction) from death unto life. It is no problem at all to
accept this without reservation if we realize that both the hearing and believing of John 5:24 are brought about within the
framework of regeneration, by the grace of God.
I'm glad I'm not holding on to God, for weak creature that I am, I would surely turn loose. Quite to the contrary, God
is holding on to me. (Psalms 37:23-24) I can, therefore, know that my final glorification in heaven is spoken of in the
scripture as a transaction already completed by God (Rom.8:30) and that nothing can befall me which will not be for my
good, God's glory and within God's eternal purpose. (Rom 8:28) Hallelujah!
What God required of me an Mt. Sinai, in the law, He gave to me as a free gift on Mt. Calvary, in Christ. The
teachers and believers of "failing from grace" still trust the righteousness of the law, which says, "…the man which doeth
those things shall live…" (Rom.10:5) My heart rejoices in the righteousness which is by faith, not acts or works. For
Christ is the end (the fulfilling of all its requirements) of the law for righteousness to everyone that believeth. (Rom. 10: 4)
(In other words, he is all the righteousness the law requires of me, because I believe in him, as my all in all before God.)
Through many dangers, toils and snares, I have already come; 'Tis grace hath brought me safe thus far, And grace will
lead me home. Amen.
Order Tract ... K-14 ... From:
Bethel Baptist Church - Watchman Press
1902 Columbia - Lawton, Oklahoma 73507
15 copies $2.0--100 copies$ 5.00 ---500 copies---$18.00
50 copies $3.00--250 copies $10.00 --1,000 copies--$28.00
Total orders are further discounted according to volume,
Send money with order and we'll pay postage.
God's grace, realize that it is more of a denial than it is a statement of doctrine. However, when we consider the
fountainhead of religious opinion from which it springs, we can immediately see that it is not only the denial of one
faith, but the statement of another. That faith is, of course, that a man's salvation at some point or points, depends not
upon God's grace but upon man's conduct. Let's take a moment to deal with the errors of this doctrine and its
propagators.
It Suggests Salvation Through The Law
Now, Paul says, "Therefore by the deeds of the law there shall no flesh be justified in his sight; for by the law is the
knowledge of sin." (Rom. 3:20) Almost everyone who teaches "falling from grace" will deny that he believes anything
contrary to this verse of scripture. If you question him though, as to how a man goes about "failing from grace," he will
lead you to some violation of the law of God every time. He, in fact, could not soberly do otherwise, for the scripture
most clearly defines sin for us. "...sin is the transgression of the law." (I John 3: 4) Please, don't misunderstand me. I
highly respect the perfect righteousness of God's law and am fully aware that Christ warns us against teaching anyone to
disregard it. (Matt. 5:19) This is certainly not suggesting any such thing, I am simply saying that our obedience to
God's law should be motivated by love and never performed as a bargain to bring us into, or keep as within, the
favor of God. It should be the out-flowing of a new inward nature. (Rom. 7:22)
Our Standing With God
Our standing with God is totally dependent upon the merits of Christ's death on Mt. Calvary and is in no sense
dependent upon our approach to the Law, Mt. Sinai. Hear Paul's statement of this truth: "For what the law could not
do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned
sin in the flesh," (Rom. 8.-I-4). This verse holds enough truth about free grace to hold the average Arminian at bay for
fifteen years, if only he felt obliged to understand it, before he rode his Satan built horse on down the road of all directions.
First, it states: there is, therefore, (because of the inward man created of God who delights in the law of God) (Rom. 7:
22) now no condemnation. Context shows us that he means no condemnation, past, present or future.
Secondly, verses one and two state: that this freedom from condemnation is by being in Christ Jesus, (Rom. 9. 1) and
that such do not walk after the flesh, (endeavoring to please God, by fleshly obedience to the law) but that they walk after
the Spirit. This cannot mean, as some so automatically assume, that they in obedience to the Spirit keep the law
as best they can, for verse two most emphatically states that the Spirit of life has made us free from the law of
sin and death. Now, being free from the law certainly cannot mean to be obliged to walk according to it or to
perish.
Thirdly, this passage states: that the law could not make us free from condemnation for it was weak through the flesh
(depending upon the flesh for obedience and therefore being totally disobeyed it must tender condemnation, not life). The
"falling from grace" teacher, however, insists that man remains saved by some combination of standards, precepts or
principles, which he in the human body (flesh) obeys. Paul, in Galatians 3:3, asks these mistaken teachers a very
pertinent question: "Are you so foolish? having begun in the spirit, are you now made perfect by the flesh?" Whatever
else "falling from grace" teachers believe, they invariably believe that a man's salvation starts (in some measure) by the
Spirit and is completed or preserved, (in some measure) by the flesh. It is indeed foolish, yea profane, to think that the
flesh could start, perpetuate or finish such a supernatural transaction as life out of death.
When All Is Said And Done
We must conclude that "failing from grace" is both doctrine and doubt. The Arminian doubts and denies either that God
can or that he wills to save and keep man totally and absolutely by his own power, They believe that God dispenses
similar, if not equal grace, to all men and that final glorification in heaven depends, in its last analysis, upon what a man
does with this grace.
If there Is one millionth of one ounce of truth in such a notion as this, Paul and also the Holy Spirit, would be not
only authors but masters of confusion to have written such verses as this: "For by grace are ye saved through faith; and
that not of yourselves., it is the gift of God: Not of works, lest any man should boast." (Eph. 2:8,9) He would have been
constrained by inspiration to have said, "By grace are you saved through your faith and through certain works ordained of
God, and you shall one day be his glorified workmanship in Christ Jesus if you walk in them," As confused and profane as
this imaginary interpretation sounds, it is in essence exactly the interpretation that all who teach "falling from grace" must
and do put upon this scripture, if indeed they recognize it at all,
Salvation Is Of The Lord
The fact is that salvation is of the Lord. (Jonah 2:9) Jonah did not say mostly, or partly, or initially. Let us finalize the
whole of the matter with the words of our Lord Jesus Christ. In John 6,37-39, the Lord states that to do the Father's will
he must lose nothing which the Father has given him, but should raise it up at the last day. According to these vets"
anyone given to Jesus Christ for salvation, must in no wise be cast out, but must be raised up at the last day or
Jesus has not fulfilled the Father's will. How is this done? By Jesus giving spiritual strength to the flesh, as we cling to
Him? No. According to John 17:2. it is because God has given Jesus Christ power over all flesh, that he should give
eternal life to as many as God the Father has given him.
Finally, Consider John 5:24
He that heareth my word and believeth on him that sent me bath (now) everlasting (unreadable) life and shall not (in the
future) come into condemnation, but is passed (a complete transaction) from death unto life. It is no problem at all to
accept this without reservation if we realize that both the hearing and believing of John 5:24 are brought about within the
framework of regeneration, by the grace of God.
I'm glad I'm not holding on to God, for weak creature that I am, I would surely turn loose. Quite to the contrary, God
is holding on to me. (Psalms 37:23-24) I can, therefore, know that my final glorification in heaven is spoken of in the
scripture as a transaction already completed by God (Rom.8:30) and that nothing can befall me which will not be for my
good, God's glory and within God's eternal purpose. (Rom 8:28) Hallelujah!
What God required of me an Mt. Sinai, in the law, He gave to me as a free gift on Mt. Calvary, in Christ. The
teachers and believers of "failing from grace" still trust the righteousness of the law, which says, "…the man which doeth
those things shall live…" (Rom.10:5) My heart rejoices in the righteousness which is by faith, not acts or works. For
Christ is the end (the fulfilling of all its requirements) of the law for righteousness to everyone that believeth. (Rom. 10: 4)
(In other words, he is all the righteousness the law requires of me, because I believe in him, as my all in all before God.)
Through many dangers, toils and snares, I have already come; 'Tis grace hath brought me safe thus far, And grace will
lead me home. Amen.
Order Tract ... K-14 ... From:
Bethel Baptist Church - Watchman Press
1902 Columbia - Lawton, Oklahoma 73507
15 copies $2.0--100 copies$ 5.00 ---500 copies---$18.00
50 copies $3.00--250 copies $10.00 --1,000 copies--$28.00
Total orders are further discounted according to volume,
Send money with order and we'll pay postage.
| THE DOCTRINE OF "FALLING FROM GRACE" A Bible presentation of the proposition that, "Falling From Grace" is not only an indirect denial of the whole Christian Faith, but a Basic False Doctrine of Salvation by Works By Forrest L. Keener |
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